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News Release (USCCB): USCCB Chairmen Strongly Endorse the Inclusion Act

Religious liberty is for all Americans, including child welfare providers
Inclusion Act remedies unjust discrimination
Parental choice among adoption agencies needs to be protected

WASHINGTON, D.C. (July 31, 2014)–Three chairmen of the U.S. Conference of Catholic Bishops (USCCB) gave their strong support for the Child Welfare Provider Inclusion Act of 2014, which was introduced on July 30 by Rep. Mike Kelly (R-PA) in the U.S. House of Representatives and Sen. Mike Enzi (R-WY) in the U.S. Senate.

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News Release (USCCB): USCCB Subcommittee Chairman Calls Decisions in Oregon and Pennsylvania Travesties of Justice

Archbishop Cordileone says marriage, democracy, children deserve better

Says state attorneys general were derelict in their duties

Reiterates that authentic marriage is the union of one man and one woman

WASHINGTON, D.C. (May 21, 2014)–Responding to the ruling by the federal court in Oregon striking down the state’s voter-approved marriage amendment and the ruling by the federal court in Pennsylvania striking down portions of that state’s domestic relations code, Archbishop Salvatore Cordileone of San Francisco, chairman of the U.S. Conference of Catholic Bishops’ Subcommittee for the Promotion and Defense of Marriage, said, “We stand in solidarity with the Oregon and Pennsylvania Catholic Conferences and all the people of both states. These court decisions are travesties of justice.”

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Homosexuality and Reparative Therapy (NCBC)

Please go here to read this article from the National Catholic Bioethics Center (NCBC).

National Catholic Register: Marriage Redefined: ‘Monogamish,’ ‘Throuple’ and ‘Wedlease’

(by Joan Desmond Frawley)
August 13, 2013

WASHINGTON, D.C. — The latest proposal for redefining marriage just surfaced in The Washington Post, with an op-ed suggesting that 21st-century couples sign up for short-term “wedleases” rather than take vows that affirm a lifelong commitment “until death.”

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Catholic Spirit: New same-sex ‘marriage’ legislation imperils religious liberty

(by Jason Adkins)
July 31, 2013

On Aug. 1, the state of Minnesota will begin to legally recognize same-sex unions as “marriages.” The social, legal and cultural consequences of the redefinition of marriage have been discussed numerous times in this forum and in others.

Confusion remains, however, as to the effect of this law on churches, ministries, charities, educational institutions and persons who continue to assert that marriage is only between a man and a woman. Read More…

Catholic Spirit: Same-sex marriage: Why the French protest and Americans shrug

(by Jason Adkins)
June 6, 2013

Minnesota and France redefined marriage in the same week, yet the differences in public reaction to this decision in both places could hardly be starker.

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A Letter from Bishop Michael Hoeppner on the recent marriage law passage in MN

My Dear Christ’s Faithful of the Diocese of Crookston,

Making “same-sex” unions marriage by law is unwise. Discrimination by definition is denying someone something they have a right to and the reasoning that claims it is discrimination not to recognize same-sex love relationships as marriage is false reasoning. It is false because it equates two different types of love relationships. It fails by treating things not equal as equal, by treating things that are different as the same. All people are created equal but treating them as equals does not mean that we treat them as the same. The male and female partners in a marriage relationship bring specific gifts to their union, gifts that only a man and a woman can bring, gifts that make their unique union a conjugal, marriage union.

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Diocese of Duluth Statement on Legislation to Redefine Marriage

“[Jesus] said in reply, ‘Have you not read that from the beginning the Creator “made them male and female” and said, “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh”?’” (Matthew 19:4).

The Catholic Church in the Diocese of Duluth will continue to uphold and propose to the world what we know, through sound reason and through divine revelation, to be the authentic nature of marriage: a permanent union between one man and one woman, uniting a mother and a father with any children produced by their union. Legislation that appears poised to become law in Minnesota attempts to revise and redefine this natural institution, an institution written into our nature by our Creator. But no civil government has the authority or competence to redefine marriage. Civil authorities have the obligation to protect and defend true marriage for the sake of justice and the common good.

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A Statement from Most Rev. John M. Quinn, Bishop of Winona, Regarding the Redefinition of Marriage in Minnesota

WINONA, MN – May 15, 2013 - The Governor of Minnesota, on May 14, 2013 signed into law legislation, that redefined the legal definition of marriage. It is very disappointing that Minnesota law will now put the desires of adults ahead of the best interests of children, and ignore the importance of families that are founded on the marriage of one man and one woman as the foundation of society. The Diocese of Winona remains grateful for the elected officials who demonstrated great courage in defending marriage and voted against this legislation.

In our parishes, Catholic schools, and in all catechetical programs, every effort will be made to promote the true meaning of marriage. Marriage is the union of one man and one woman, and is a natural institution found in every culture throughout human history. It is also a gift from our Creator.

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Statement of the Most Reverend John M. LeVoir On the Passage of Same-Sex Marriage Legislation in Minnesota May 23, 2013

Same-Sex Marriage Law is Deeply Disturbing

Same-sex marriage is now legal in Minnesota. I am deeply disturbed by this new law. Nature, reason, and Divine Revelation all tell us that marriage is the union of one man and one woman, who promise to love each other in a faithful and permanent way, which is open to the conception of children. Same-sex marriage is something totally other than this. How can two realities, so essentially different from one another, be viewed as the same according to the law?

As chaplain for Courage in the Archdiocese of St. Paul and Minneapolis for ten years, I have spoken with hundreds of men and women with same-sex attraction, and with parents of sons and daughters who have same-sex attraction. Having listened to them and having learned from their experiences, I find myself deeply concerned for couples with same-sex attraction who enter into same-sex marriages. There are few who question whether or not such relationships are good for couples who have same-sex attraction. It is assumed that same-sex marriage is good for them.

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